Title: My Autobiography and the Cradle of My Childhood: Baghdad
Title: My Autobiography
and the Cradle of My Childhood: Baghdad
Author: Adnan Mahdi Al-Taie
Introduction
Life, as I have
come to understand it after a long journey through time, is nothing but flashes
of memory that ignite in moments of clarity, lighting our path toward truth.
For me, an autobiography is not merely a story to be told, but a testimony of a
man who lived through the transformations of a homeland and faced within
himself the same struggles he witnessed in his reality—between thought, spirit,
and time.
I am Adnan Mahdi
Al-Taie, a son of Baghdad, born in an era that opened its eyes to war and
closed them upon hope. I was born in 1941, in the heart of a city that
resembled a loving mother hiding her sorrow behind her radiant face—a city that
continued to give birth to civilization and embrace ideas, even in the harshest
of times.
Chapter One: The
Cradle of Childhood — Al-Kadhimiya and Early Life
I was born during
World War II, which ended in 1944. Baghdad at that time was under British
bombardment, forcing my family to move to the sacred city of Al-Kadhimiya, home
to the shrine of the Prophet’s grandson. It was then a simple, devout town,
serene in its faith and modest in its life.
There, I saw the
light of the world, in a humble Baghdadi courtyard house filled with peace and
affection.
My family
descended from Arab tribal roots originating from the Arabian Peninsula,
carrying in our features a blend of Bedouin resilience and ancient dignity. My
father was a master tailor of traditional Arab cloaks (abayas)—a man of wisdom
who gradually transformed from the mindset of tribal life to that of a modern,
urban thinker. He replaced his traditional robe with a European suit yet kept
his moral pride intact.
My mother was a
housewife who could read and write, intelligent and gentle, dedicating her life
to raising her children and managing the household with patience and love.
I spent my
childhood roaming the alleys of Al-Kadhimiya, between the calls of street
vendors and the melodic echo of the adhan from nearby mosques. It was a place
where simplicity met faith, and where life flowed quietly, touched by the
sacred and the ordinary alike.
Every summer,
which lasted three full months, I worked with my father and older brother in
the tailoring shop until I completed my studies and entered university. That
work was my first lesson in life—it taught me the meaning of diligence, pride,
and belonging to what one’s hands and mind create together.
Chapter Two:
Baghdad — Past and Present
Baghdad has
always been the pulsating heart of civilization, a mirror reflecting humanity’s
development on the eternal banks of the Tigris. Its history stretches deep into
antiquity as an extension of Sumerian and Babylonian civilizations, flourishing
around 3000 BCE, in lands that witnessed the flood of Noah as mentioned in the
holy scriptures.
In 762 CE, the
Abbasid Caliph Abu Ja’far Al-Mansur founded the modern city of Baghdad,
designing it as a perfect circle surrounded by towering walls to protect it
from the raids of neighboring villages. The Tigris River ran through the city,
breathing life into its streets, palaces, and mosques, making Baghdad one of
the most magnificent cities of its time.
Baghdad became
the hub of government and military operations, as well as a center for learning
and culture. The House of Wisdom gathered philosophers and translators from
every corner of the world. Poetry, music, and art flourished, making Baghdad a
gem of civilization.
Today, despite
the challenges, Baghdad retains its core spirit city that breathes history and
writes, through its enduring trials, the story of humanity seeking light amid
darkness.
Chapter Three:
Intellectual and Philosophical Journey
I graduated in
1963 from the College of Languages, University of Baghdad, majoring in German,
and completed my master's in philosophy in 1961. From that moment, my journey
with thought, philosophy, and language began.
I learned that
philosophy is not a static science, but a path to freedom, and that poetry and
thought are two faces of a single essence—the search for meaning. I wrote on
philosophy, religion, and history, published numerous articles in Iraqi
newspapers since 2004, including in the Ministry of Information journal,
alongside collections of poems and short stories. Writing for me was not a
profession but a form of salvation.
I believe in one
God, yet I see religions as human constructs shaped by intellect and history,
reflecting both contradictions and insights of the human mind. My faith is
grounded in freedom of thought and human dignity, not in unquestioned adherence
to tradition.
Chapter Four:
Family and Life’s Journey
In 1963, I
married Amal Abbas, born in 1944, who today accompanies me in the journey of
old age at Estia Health in Melbourne, Australia, enduring the challenges of
Alzheimer’s, yet still radiating warmth and memory of love.
We were blessed
with four children and ten grandchildren:
- Ahmed (1967) physician, residing in Melbourne with
three children
- Ali (1970) mechanical engineer, living in the UK with
three children
- Mohammed (1973) — deceased in Australia; his wife and
two children live in Melbourne
- Ammar (1987) living in Melbourne, married with one
child
Family was always
a source of strength, hope, and love, even though it was loss, separation, and
longing.
Chapter Five:
Exile and Resettlement in Australia
I traveled to
many countries: Britain, Germany, France, Italy, Spain, and various Arab
nations, learning about human customs and civilizations, searching for cultures
that illuminate rather than oppress.
Ultimately, I had
to leave Iraq, as free thought had become a crime. My secular, democratic, and
socially conscious beliefs were no longer tolerated. I sought asylum in
Australia in 2019, a decision not taken lightly, but determined by the journey
of the mind and persecution of freedom.
Here, I found
freedom and dignity, a society that respects aging and cares for the sick. In
the nursing home, my wife and I live surrounded by compassionate doctors,
nurses, and staff. Every day I remind myself: “Humanity still has meaning, and
dignity is possible even in the twilight of life.”
Chapter Six:
Analytical Reflections on the Narrative
This
autobiography is not only a record of a past era, but a reflection on the
dialectic of humanity and time, between freedom and constraint, homeland and
exile. It is a testament of a generation that believed thought could change the
world, and that words could resist oblivion.
Life for me is
not luxury, but necessity—a way to preserve reason, freedom, and creativity.
Truth is not given; it is seized through reflection, courage, and integrity.
Conclusion
In the end,
memory is not merely the past, but a homeland we carry wherever we go.
I was born in
Baghdad, and I may die in Melbourne, but between birth and death, I have lived
a life written in ink, tears, and hope. I have learned that truth is not
granted, dignity is not a slogan, and that the human spirit can always reclaim
itself.
Acknowledgements
I extend my
deepest gratitude to Estia Health, Melbourne, and to the doctors, nurses, and
staff who treated us with care and respect in our old age.
I thank all
friends, thinkers, and cultural institutions in Australia who helped document
this life story, preserving it as a testament to humanity and intellect.
To my wife Amal,
I say: thank you for being my light in darkness, my support in weakness.
And to Baghdad,
the cradle of my childhood: you will always remain the sanctuary of my soul, my
first home, and my enduring inspiration.
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